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Their 2010 geospatial study concluded that "satellite evidence is consistent with reports by observers on the ground who have reported the destruction of Armenian artifacts in the Djulfa cemetery." In November 2013, dressed in the guise of a pilgrim to a Djulfa chapel now preserved on the Iranian side of the border, one of the authors of this article saw desolate grasslands across the river in Azerbaijan. It is not clear exactly how many khachkars were left, but on 14 December 2005, witnesses in Armenian reports said that soldiers had demolished the remaining stones, loading them onto trucks and dumping them in the river, actions that were filmed from across the river in Iran by an Armenian Film crew, and aired on the Boston-based online television station Hairenik. The February 1988 Sumgait pogroms that Azeris committed against Armenians were followed by a wave of anti-Armenian violence spreading to Kirovabad in November 1988 and to Baku in January 1990. These pogroms resulted in the killings or expulsions of hundreds of thousands of Armenians from what is now known as Azerbaijan. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers

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Cornell with a dissertation on Assyrian history. It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. Cornell with a dissertation on Assyrian history. But with the help of the journals and notebooks that they left behind them, we can now see that they left a distinctly Cornellian stamp on the tradition of the archaeological voyage: unorthodox, open-minded, and unafraid of the snow. Underneath he has copied the Syriac inscription that he found above the door. But on the final stage, the carriage that carried their bedding tipped into the river, and it was a soaked and bedraggled company that arrived in Baghdad on February 7th of 1908. They had covered over 1,500 miles since setting out from Demirli 206 days before. Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. Wrench had written to Burr several months earlier, from Aleppo, as he anxiously began to consider his future back in America. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. But their courageous story has been lost to Cornell history - until now. They have now been digitized and are available to scholars on the Internet as part of the Grants Program for Digital Collections in Arts and Sciences. As a result they have been largely left out of the early history of American archaeology in the eastern Mediterranean

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